A Wasted Life? The Short Life of William Borden

"No Reserves. No Retreats. No Regrets." - notation in William Borden's Bible

"Do not put out the Spirit's fire." -- 1 Thessalonians 5:19

Quotations taken from Borden of Yale, by Mrs. Howard Taylor, Moody Press, Chicago

In 1904 William Borden graduated from a Chicago high school. As heir to the Borden family fortune, he was already wealthy. For his high school graduation present, his parents gave 16-year-old Borden a trip around the world. As the young man traveled through Asia, the Middle East, and Europe, he felt a growing burden for the world's hurting people. Finally, Bill Borden wrote home about his "desire to be a missionary."

One friend expressed disbelief that Bill was "throwing himself away as a missionary."
In response, Borden wrote two words in the back of his Bible: "No reserves."

Even though young Borden was wealthy, he arrived on the campus of Yale University in 1905 trying to look like just one more freshman. Very quickly, however, Borden's classmates noticed something unusual about him and it wasn't that he had lots of money. One of them wrote: "He came to college far ahead, spiritually, of any of us. He had already given his heart in full surrender to Christ and had really done it. We who were his classmates learned to lean on him and find in him a strength that was solid as a rock, just because of this settled purpose and consecration."

During his college years, Bill Borden made an entry in his personal journal that defined what his classmates were seeing in him. That entry said simply: "Say 'no' to self and 'yes' to Jesus every time."

Borden's first disappointment at Yale came when the university president spoke in a convocation about the students' need of "having a fixed purpose." After that speech, Borden wrote: "He neglected to say what our purpose should be, and where we should get the ability to persevere and the strength to resist temptations." Surveying the Yale faculty and much of the student body, Borden lamented what he saw as the end result of an empty, humanistic philosophy: moral weakness and sin-ruined lives.

During his first semester at Yale, Borden started something that would transform campus life. One of his friends described how it began: "It was well on in the first term when Bill and I began to pray together in the morning before breakfast. I cannot say positively whose suggestion it was, but I feel sure it must have originated with Bill. We had been meeting only a short time when a third student joined us and soon after a fourth. The time was spent in prayer after a brief reading of Scripture. Bill's handling of Scripture was helpful. . . . He would read to us from the Bible, show us something that God had promised and then proceed to claim the promise with assurance."

Borden's small morning prayer group gave birth to a movement that soon spread across the campus. By the end of his first year, 150 freshman were meeting weekly for Bible study and prayer. By the time Bill Borden was a senior, one thousand of Yale's 1,300 students were meeting in such groups.
Borden made it his habit to seek out the most "incorrigible" students and try to bring them to salvation. "In his sophomore year we organized Bible study groups and divided up the class of 300 or more, each man interested taking a certain number, so that all might, if possible, be reached. The names were gone over one by one, and the question asked, 'Who will take this person?' When it came to someone thought to be a hard proposition, there would be an ominous pause. Nobody wanted the responsibility. Then Bill's voice would be heard, 'Put him down to me.'"

Borden's outreach ministry was not confined to the Yale campus. He cared about widows and orphans and the disabled. He rescued drunks from the streets of New Haven. To try to rehabilitate them, he founded the Yale Hope Mission. One of Bill Borden's friends wrote that he "might often be found in the lower parts of the city at night, on the street, in a cheap lodging house or some restaurant to which he had taken a poor hungry fellow to feed him, seeking to lead men to Christ."

Borden's missionary call narrowed to the Muslim Kansu people in China. Once he fixed his eyes on that goal, Borden never wavered. He also challenged his classmates to consider missionary service. One of them said of him: "He certainly was one of the strongest characters I have ever known, and he put backbone into the rest of us at college. There was real iron in him, and I always felt he was of the stuff martyrs were made of, and heroic missionaries of more modern times."

Although he was a millionaire, Bill seemed to "realize always that he must be about his Father's business, and not wasting time in the pursuit of amusement." Although Borden refused to join a fraternity, "he did more with his classmates in his senior year than ever before." He presided over the huge student missionary conference held at Yale and served as president of the honor society Phi Beta Kappa.

Upon graduation from Yale, Borden turned down some high-paying job offers. In his Bible, he wrote two more words: "No retreats."

William Borden went on to do graduate work at Princeton Seminary in New Jersey. When he finished his studies at Princeton, he sailed for China. Because he was hoping to work with Muslims, he stopped first in Egypt to study Arabic. While there, he contracted spinal meningitis. Within a month, 25-year-old William Borden was dead.

When the news of William Whiting Borden's death was cabled back to the U.S., the story was carried by nearly every American newspaper. "A wave of sorrow went round the world . . . Borden not only gave (away) his wealth, but himself, in a way so joyous and natural that it (seemed) a privilege rather than a sacrifice" wrote Mary Taylor in her introduction to his biography.

Was Borden's untimely death a waste? Not in God's perspective. Prior to his death, Borden had written two more words in his Bible. Underneath the words "No reserves" and "No retreats," he had written: "No regrets."

Portions based on material in Daily Bread, December 31, 1988, and The Yale Standard, Fall 1970 edition.

Chronology / Dates
November 1, 1887 -- birth
1904 -- High school graduation (Chicago)
1905 -- Round-the-world trip
1909 -- Yale graduation
December 17, 1912 -- Sails for Egypt on way to China
April 9, 1913 -- Death in Egypt

God's Heart for the Kurdish People...A Wide Open People Group.

As my turkey digested from a wonderful Thanksgiving Day with my family I stumbled across this stirring video by FAI of a group of missionaries ministering to Kurds in Erbil, Iraq. With every victory the Kurds have over ISIS their fledging state of Kurdistan grows. They are  a very open people group where many are getting saved - we need to take a trip there. Here is the video, be blessed, stirred, pray and let's go! 

 

The Story of Squanto - a Little Known Thanksgiving Hero


In the early 1600s, the Wampanoag (Wam-pa-NO-ag) Indians covered the coast of what we now call New England. They raised crops, living close to the ocean in summer for seafood, moving inland in winter to set up hunting camps. Their encounters with Europeans over the years were mostly friendly.
One exception: In 1614 Captain Thomas Hunt captured several Wampanoag, along with a Patuxet named Squanto, to be sold into slavery in Spain. A Spanish monk purchased Squanto's freedom, taught him English, and introduced him to Jesus Christ. In 1619, Squanto returned to his native land, only to find his tribe wiped out by an epidemic. Thereafter he made his home with the Wampanoag.
Meanwhile, in 1608, a British group called the Separatists fled to Leyden, Holland. There they found religious freedom, but also poverty, grueling work hours and a secular culture that threatened to undo the values they had carefully instilled into their children. In 1620, they sold everything and indentured themselves for seven years to finance their journey to America.
On the Mayflower, the Separatists were joined by those seeking the new land for other reasons; these they called the Strangers. The two groups, 102 altogether, were called the Pilgrims.
Their journey lasted nine weeks. In one of those "accidents" which change the course of history, the ship lost its course and landed far north of its destination at what we now call Cape Cod, Massachusetts. Once outside the territory covered by the King's Charter, the Pilgrims became responsible for their own government, and so they wrote a set of laws called The Mayflower Compact.
On December 21, 1620, they began their new life at the place they named Plymouth.
It was a devastating winter -- whipped with wind and sleet and snow. Half the Pilgrims died. Still the Separatists clung to their faith; not one chose to return to England with the Mayflower that spring.
But spring brought unexpected relief w the help of a noble and generous Christian brother -- Squanto. He taught them how to grow corn, use fertilizer, stalk deer and catch fish. William Bradford, the governor of Plymouth, wrote of Squanto that he was "a special instrument sent of God for good beyond their expectations."
And so their first harvest was good. Governor Bradford proclaimed a day of thanksgiving to God and the Pilgrims invited their Indian friends. Chief Massasoit and 90 members of his tribe came, along with Squanto, bearing venison and wild turkeys for all to share. Together in harmony, the Pilgrims and the Indians feasted, played games, ran races and showed their prowess with bow and arrow and musket.
How thankful were the Pilgrims? The first Thanksgiving took three whole days!